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I
thought we might look at how the poets have treated Bastille Day.
This has a rather special significance for me, since I was born
on July 14th, and my friends over the years have derived some amusement
from this. I, on the other hand, have had occasion to spend several
of my birthdays in France, and I have always been impressed by their
welcoming me with parades and firework displays! And they say the
French are unfriendly to foreigners!
As you all probably know, Bastille Day celebrates a key event in
the French Revolution. The Bastille originally had eight towers,
100 feet high, linked by walls of an equal height, and had a moat
more than 80 feet wide. The first stones were laid on April 22nd,
1370, on the order of Charles V, as a bastide, or fortification,
(Bastille was a later corruption of bastide) against the
English. Cardinal Richelieu was the first to use the Bastille as
a state prison, in the 17th Century: typically forty prisoners were
there. There had been talk of closing down and demolishing the prison
in 1784 because of its high cost. By July 14th, 1789, there were
only seven prisoners incarcerated there when a mob, representing
the Third Estate (the commoners) marched on the Bastille, demanding
the release of the prisoners and the large cache of munitions kept
there. When the governor, Bernard Jordan, marquis de Launay, refused,
the Bastille was stormed in what is now regarded as a key event
in the French Revolution, which led to the destruction of the ancien
régime, and the introduction of a republican government.
The revolution was regarded by many people in England as a wonderful
thing; many Englishmen had been supporters of the earlier American
Revolution, and the republican revolution in France was believed
to be the beginning of a similar change in Europe.
This
is significant from the point of view of English poetry, because
it coincided with the appearance of a group of young men who would
change English poetry in an important way. These were William Wordsworth
(1770 - 1850), Samuel Taylor Coleridge (1772 - 1834), and Robert
Southey (1774 - 1843).
In 1790, during a summer vacation, Wordsworth took a long walking
tour through revolutionary France with a friend, Robert Jones. This
was a wonderful time for him, and he and Jones remained friends
for the rest of their lives. After his graduation from Cambridge,
he returned again to France in November, 1791, with the aim of improving
his knowledge of French, He stayed there a year, and was caught
up in the passionate enthusiasm that followed the fall of the Bastille
becoming an ardent republican sympathizer. He wrote a poem entitled
French Revolution, and reprinted it in 1805, with the addition
to the title: As it Appeared to Enthusiasts at its Commencement.
It includes the couplet:
Bliss was it in that dawn to be alive,
But to be young was very heaven!
On
his return to England, his life became very difficult. Things changed
in 1795 when he met Coleridge: the two were to work very closely together,
particularly in their annus mirabilis which began in July 1797,
discussing poetry, and writing what was to become the first edition
of Lyrical Ballads, which was published in 1798. This, in effect,
defined the new English Romantic movement. In the first edition, the
authorship of the individual poems was not recorded; but it included
Coleridge's The Rime of the Ancient Mariner, and Wordsworth's
Tintern Abbey.
Coleridge was the youngest of ten children of a minister; his father
died in 1781, and Col (as he was called) was sent to a charity school
for children of the clergy. He went to Cambridge in 1791, but two
years later he was in debt, and left to join the army. His brother
George got him released, and back to Cambridge, where he met Robert
Southey. They were both political radicals and republicans (in England
that meant opposed to monarchical forms of government; their political
stance could not otherwise have been further from the modern GOP!).
They planned a new form of society called Pantisocracy, but I think
I will leave all that to our History Editor! Col's first book of
poems was published in 1797, and was well received; and Southey
introduced him to Wordsworth. That connects us with the first part.
Robert
Southey was also born into humble beginnings on August 12, 1774.
His father was a linen draper in Bristol, who disliked his trade
and eventually went bankrupt. As a result of the family's financial
struggles, Southey was sent to live in Bath with his mother's older
half-sister, Elizabeth Tyler, at the age of two.
For Southey, life with his Aunt Tyler was both a blessing and a
curse. The unmarried Miss Tyler was overbearing and eccentric, but
she was financially independent and easily able to raise Southey
in the fashionable district of Bath. Moreover, as an avid reader
and patron of the theatre, she nurtured young Southey's intellectual
development, taking him to stage performances at an early age. Under
her influence, Southey began reading Shakespeare and trying to write
his own poetry and plays as early as the age of eight.
In 1788, Southey entered the Westminster school, which is where
he was one year later when the French Revolution began. Southey
was approximately fifteen years old at the time, and like many young
people of his day, he passionately sympathized with the high ideals
of the French cause.
Southey was dedicated to what we would now call human rights. He
got himself expelled from Westminster for writing an article denouncing
the practice of 'flogging' (corporal punishment of unruly students).
Later in life, he was very active in the anti-slavery movement,
and wrote a number of poems on the topic and on the human rights
of the slaves (the slave trade was abolished in Britain in 1807).
He entered Oxford in 1792, The intellectual atmosphere proved to
be as stifling to Southey as that at Westminster, so he was again
forced to pursue his own interests with extra-curricular reading
and writing. In order to escape life at Oxford and postpone making
a career decision to join the clergy, he took some time off from
school in the autumn of 1793. It was at this time that he read William
Godwin's Political Justice, which had a profound effect upon
him. Godwin's assertion that most social ills were a product of
the disparate extremes of poverty and privilege strengthened Southey's
commitment to political reform.
Shortly after leaving Oxford, Southey crossed paths with Coleridge,
forming a tempestuous friendship which would mold his early life
and continue until his later years. Ostensibly, the two men shared
many common interests and beliefs, including a love of literature
and politics, a frustration with the staid practices of Britain's
educational institutions, and a growing disillusionment in the political
atmosphere of their country.
In 1794, Southey wrote Wat Tyler, based on the Peasants'
Revolt of 1381. No doubt motivated by the fact that he had long
fancied Wat Tyler a distant ancestor, the play expressed Southey's
Republican ideals against the backdrop of a historical event scarily
reminiscent of the French Revolution. Southey's friend and future
brother-in-law, Robert Lovell, gave the play to the radical printer,
James Ridgeway, who expressed an interest in publishing it. In January
1795, Southey visited Ridgeway at Newgate prison in London, where
he had recently been incarcerated, to close the deal. However, the
play was not published until many years later, in 1817, when a pirated
version appeared, largely to embarrass Southey, who by that time
had completely changed his political views, becoming a dedicated
monarchist and very conservative. As we mentioned in an earlier
article here, he had also been appointed Poet Laureate in 1813.
However, once the initial shock had faded, he was pleased to incorporate
it into his collected work.
Given
the excitement of these three young poets about the French Revolution,
the subsequent events proved to be very disillusioning for them.
Robespierre's Committee of Public Safety started the Reign of Terror
which lasted until shortly before he himself was guillotined on
July 28th, 1794. On February 1st, 1793, France declared war on England.
More importantly, to our poets, was the suppression of the Swiss
cantons by France in 1798. Immediately after this, Coleridge wrote
France: An Ode. The rise of Napoleon and the extensive wars
presented even greater problems; in 1802 Napoleon was appointed
Life Consul. In 1803 England declared war on France. In 1804 Napoleon
became Emperor. In 1808 Napoleon invaded Spain; in 1809 he capture
Vienna and imprisoned the Pope.
On August 7th, 1807, Wordsworth composed the following poem on the
road leading to Ardres, near Calais:
Jones! when from Calais southward you and I
Travell'd on foot together, then this way
Which I am pacing now, was like May
With festivals of new-born Liberty:
A homeless sound of joy was in the sky;
The antiquated earth, as one might say,
Beat like the heart of man: songs, garlands, play,
Banners, and happy faces, far and nigh!
And now, sole register that these things were,
Two solitary greetings have I heard,
"Good morrow, Citizen!" a hollow word,
As if a dead man spake it! Yet despair
I feel not: happy am I as a bird;
Fair seasons yet will come, and hopes as fair.
And
that is a happy thought, although a drastic step back from the couplet
I quoted earlier. Nearly two hundred years later on, I suppose we
might conclude that the net effect of the Revolution was positive,
but the basic problems which were stated most clearly by Emmanuel
Joseph Sieyes at the beginning of the process that led to the Revolution
are perhaps still with us:
"Who
then shall dare to say that the Third Estate has not within itself
all that is necessary for the formation of a complete nation?
It is the strong and robust man who has one arm still shackled.
If the privileged order should be abolished, the nation would
be nothing less, but something more. Therefore, what is the Third
Estate? Everything; but an everything shackled and oppressed.
What would it be without the privileged order? Everything, but
an everything free and flourishing. Nothing can succeed without
it, everything would be infinitely better without the others".
One of the most significant things that the French got out of this
exercise, perhaps, is the world's best National Anthem, La Marseillaise.
Here is the French text of the opening verse and chorus:
Allons enfants de la Patrie
Le jour de gloire est arrivé !
Contre nous de la tyrannie
L'étendard sanglant est levé
Entendez-vous dans nos campagnes
Mugir ces féroces soldats?
Ils viennent jusque dans vos bras.
Égorger vos fils, vos compagnes!
Aux armes citoyens
Formez vos bataillons
Marchons, marchons
Qu'un sang impur
Abreuve nos sillons
This
is not the easiest of things to translate, but Percy Bysshe Shelley
(1792 - 1822) gave it a good shot:
Ye sons of France, awake to glory
Hark, hark, what myriads bid you rise!
Your children, wives and grandsires hoary
Behold their tears and hear their cries!
Shall hateful tyrants mischief breeding
With hireling hosts, a ruffian band
Affright and desolate the land
While peace and liberty lie bleeding?
To arms, to arms, ye brave!
Th'avenging sword unsheathe!
March on! march on!
All hearts resolved
On victory or death.
So
anway, what to choose for poems of the week? I think I will choose
Wordsworth's initial unbounded optimism, French
Revolution, without his later caveat. Next, Coleridge's France:
An Ode which expresses a belief in the principles, although
criticizing the ways in which the situation developed. And last: a
sonnet of Wordsworth's, commenting on an edict around 1802 that had
the effect of expelling black people from France. The title is, simply,
September 1,
1802.
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